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Tuesday, January 27, 2015

REVELATION SIMPLIFIED

 

CHAPTER 1.10

Gleanings from the Book of Revelation:

A Weekly Verse-by-Verse Bible Study Series

 

The

REVELATION TO JOHN

(The Apocalypse)

 

Chapter One

 

 

(Verse 10)

 

I was in the Spirit on the Lord's Day, and heard behind me a great voice, as of a trumpet,

(Verse 11)

Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

 

The Apostle John, chosen to be an end-time prophet by God, was in the realm of the Spirit on a day belonging to the Lord. He is then given a prophetic vision of Jesus' present-day ministry. The drama at this point grows tense with anticipation as he hears something unusual behind him.

 

And (I) heard behind me a great voice, as of a trumpet

Notice he did not hear a trumpet, but a great voice as or like the brilliance of a trumpet. In comparing the Lord’s voice to that of a trumpet, John uses a simile – A figure of speech to make an emphatic comparison. Why a trumpet?

 

Trumpets

Trumpets were an integral part of ancient culture. Apart from being a musical instrument, trumpets were used under three circumstances as an announcement: 

1.  To summon to worship

Numbers 1:1-3, 8-10 - And the LORD spake unto Moses, saying, Make thee two trumpets of silver…that thou mayest use them for the calling of the assembly, and for the journeying of the camps…And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation. And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations. Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

 

2.  To summon to battle

Numbers 10:9 - And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

 

Joshua 6:20 - So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat.

 

3.  To herald an important person or a spectacle

 

a.  During the Roman Empire, a tubus (a six-foot straight Roman tuba) or a cornu (Latin for horn, a forerunner to our French horn) was used when a Roman general returned from a victorious military campaign, during the commencement of a spectacle in the Coliseum, or the announcement of an emperor.

 

b.  When God gave the Law to Moses on Mount Sinai

Exodus 19:16 - And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

 

c.  Special use for the trumpet was in heralding the Year of the Jubilee:

Leviticus 25:8-10a - Count off seven sabbath years—seven times seven years—so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Consecrate the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you. (NIV)

 

In Numbers 10, trumpets were smaller than the Roman trumpets. The Israelites were instructed to make two trumpets out of silver. According to historian Josephus, the silver was to be beaten into lengths of eighteen inches. These were known as [chatsotsrah, or hasosera (H286)] pronounced khats-o-user-aw'.

 

Unlike its brass counterpart, the silver trumpet was notorious for its bright, shrill sound. When played, two Levite priests would alternate, thus producing a continuous sound.

 

What John Hears

Significant to our passage in describing the voice of Christ, John heard behind (him) a great voice, as of a trumpet – not a trumpet - but like the sound of a trumpet:

1.  The same voice Moses heard when God gave him the Law

2.  The same voice that calls for the catching up of the saints

3.  The same voice that pronounces the final judgment

4.  The same voice heralding the new Heaven and earth

 

Saying, I am Alpha and Omega, the first and the last.

Notice, the trumpet is saying (speaking), not resounding. So, there is no mistaken identity, this great voice says to John:

I AM

I AM the Alpha

I AM the Omega

I AM the First

I AM the Last

 

Who is that?

The same Alpha and Omega, the beginning and the ending (transcending all limitations) John writes about in Verse 8.

 

Who is that?

The same person speaking comes in the clouds in Verse 7.

 

Who is that?

The same voice that promotes us to kings and priests in Verse 6.

 

Who is that?

None other than Jesus Christ Himself from Verse 5.

 

Who is the Book of Revelation about?

Jesus Christ, Verse 1.

 

John is told to write (John’s Commission)

At this point, the voice is still speaking to John from behind.

What thou seest, (John) write in a book (scroll), and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

 

Paraphrased this way:

“John, write down everything I’m going to show you,” Jesus instructs John. “They are to be sent to these seven churches which are located in the Roman province of Asia Minor (modern-day Turkey).”

 

From Patmos, the closest main religious center was Ephesus. Northward, the churches from Ephesus would then clockwise form an ellipse. They are real churches (local assemblies) existing during this period. However, they will become the embodiment, not only of the total church but of future churches that will exist throughout church history. We will detail this in Chapters 2 and 3. The aforementioned letters are thus to be disseminated:

1.  The church in Ephesus

2.  The church in Smyrna

3.   The church at Pergamum

4. The church at Thyatira

5.  The church at Sardis

6.  The church in Philadelphia

7.  The church in Laodicea

 

 

(Verse 12)

 

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks (lampstands);

(Verse 13)

 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment (robe) down to the foot, and girt (wrapped tightly) about the paps (chest, lit. breasts) with a golden girdle (sash, belt).

 

What John Sees

John turned to see the voice (the glory of God) which had spoken to him, and as he turns in the direction of the voice, from behind, the very first thing his eyes beheld (considered, perceived) was a vision of seven churches [i.e., the Church in its perfect state] represented by seven golden candlesticks [Literal Greek translation: Lampstands; λυχνία, luchnia. (Strong’s, G3087)].

 

1.  The Voice – John turned to see the voice - (a metonymy: a figure of speech by association). John did not see a voice, but what he saw was the glory of God. The prophet Ezekiel experienced the same thing:

Ezekiel 1:28b - This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of One that spake.

 

2.  Lampstands - What are they? Look at verse 20. The Bible will clarify the meaning, so there is no mystery.

Revelation 1:20b - The seven candlesticks which thou sawest are the seven churches.

 

There are seven separate lampstands (the kind in which oil is used) representing the seven churches that will be the recipients of seven letters.

 

What is the purpose of a lampstand? - To emanate light.

 

Light

Jesus said, ‘I am the light of the world (cf. John 8:12; 9:5; 12:46) (and when I leave), you are to be a light in the world (cf. Acts 13:47; Romans 2:19; Ephesians 3:9; 5:8; 1 Thessalonians 5:5).’ Hence, the function of the church (a lampstand) is to radiate the light of God to a world that is in darkness.

 

Seven golden lampstands, unlike the menorah, * are individually separate. They are the embodiment of the church. This will become clearer when we study the Seven Churches in depth.

* A seven-light [six branches] candelabrum used in the Tabernacle and Temple. The making of the menorah, described by Moses, is detailed in Exodus 25:31-40.

 

Question:

Why are there only seven lampstands?

Answer:

Seven is God’s number for completeness, therefore the total church is represented.

 

Question:

Why Gold?

Answer:

The candlestick Moses was instructed to fashion for the Tabernacle (cf. Exodus 25:31) was of pure gold, the most precious metal.

 

Question:

Where is Christ?

Answer:

Revelation 1: 13 - And in the midst of the seven candlesticks one like unto the Son of man.

Revelation 2:1b - (Jesus) who walketh in the midst of the seven golden candlesticks.

Jesus is walking among the seven lampstands.

 

Question:

What is His mission?

Answer:

Figuratively speaking, He is maintaining them by pouring in oil and trimming wicks: Permitting the church lights to shine brighter and preventing them from burning out.

 

Oil

Olive trees* (a study in and of its own) took a lot of care and a long time to grow, lasting hundreds of years. Its fruit - the olive - was then pressed to produce olive oil.

1.  Oil was used for the lamp’s fuel.

2.  Oil is one symbol of the Holy Spirit.

3.  Oil was used for consecrating priests

4.  Oil was used for anointing

5.  Oil was used as a cleansing agent

6.  Oil was used as a commodity

7.  Oil was used for healing

 

*The olive tree represents the Spiritual Commonwealth of Israel [Visit: http://www.levitt.com/essays/olivetree ]. Romans 11 explains how the church is grafted into the tree.

 

In the New Testament economy, the church is made up of both Jews first and then Gentiles. Seven lampstands comprise the total church, assigned to shine forth the Gospel as a light to the world.

 

Jesus is the head of the church interceding on our behalf. And we are being ministered to and guided by Him as our High Priest. Jesus said, Matthew 16:18 - I will build My church; and the gates of hell shall not prevail against it. Therefore, our light is destined to shine forever.

 

A vision of Jesus Christ is seen and discussed by John in the next lesson.

 

 

QUESTIONS:

1.  How many times did John hear the voice of Christ?

2.  What are candlesticks?

3.  What is the significance of a trumpet?

4.  Why was oil used?

5.  Where and what is Jesus doing?

6. What was John told to do?

7.   Why are there seven churches?

 

 

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Tuesday, January 20, 2015

 REVELATION SIMPLIFIED

 

CHAPTER 1.9

Gleanings from the Book of Revelation:

A Weekly Verse-by-Verse Bible Study Series

 

The

REVELATION TO JOHN

(The Apocalypse)

 

Chapter One

 

 

Review Summary

By way of review, verses 1 through 7 present introductory matters and a salutation typical of New Testament books. The Holy Spirit is the author, and John is simply the human vessel chosen to scribe the book.

1.  Verses 1-3 - Describe the content of the book, a prologue or preface statement having its origin in the mind of God. The source, the person and work, and the central figure of the Book of Revelation are all in one Jesus Christ.

 

2.   Verses 4-7 - Contains a cover letter or salutation from the Apostle John giving the object and the purpose of writing the letter. John reminds his readers that Jesus loves us and not to be in fear when reading this book.

 

3. Verse 8 - Is a Summary statement of God’s mercy revealing:

a. The Second Coming of Jesus Christ

b. The Character of Jesus Christ.

The section ends with a doxology of grace and peace. Without God’s grace, you cannot have the peace of God.

 

Two Distinctions

1.  In Chapter 1, notice the use of pronouns. In verses 1 through 7, Jesus is referred to in the past tense (He). However, in verses 8, 11, and 18 the pronoun changes to (I).

 

2.  Also noteworthy If you have a Red-Letter Edition of the Bible, Jesus speaks for the first time since His Ascension, except for a few visions to the Apostle Paul.

 

 

(Verse 19)

 

Write the things which thou hast seen, and the things which are, and the things which shall be hereafter.

 

Outline of the Book of Revelation

I believe it is pertinent to place the outline here before we begin reading the main body of the book proper. Verse 19 is the key verse to understanding the structure of Revelation. Three main divisions of the book are stated:

1.   The Things Which Thou Hast (You Have) Seen

This segment embraces Chapter 1, that is, the vision John saw of the resurrected glorified Christ, what He has done - The Person of Jesus Christ.

 

2. The Things Which Are

The Church is the Bride of Christ for whom He gave His life (cf. Ephesians 5:25). Chapters 2 and 3 contain the concerns and situation within the seven churches in Asia Minor (literally and prophetically). Jesus addresses them as a reminder of who He is and what He is doing in His present ministry – The Possession of Jesus Christ.

 

3.  The Things Which Shall Be Hereafter

The events of chapter 4 to the end of the book comprise this final division. This is the major portion of the book, with parenthetical chapters inserted, containing what is about to come (future events) – The Program of Jesus Christ.

 

Let us now continue:

1. THE THINGS WHICH THOU HAST SEEN

(Verse 9)

 

I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the Word of God, and for the testimony of Jesus Christ.

 

John’s Resume

John was the Apostle sent from God who personified love (cf. John 1:6). He was one of the first followers of Jesus. Mark 1:19-20 declares he and his brother James, the Sons of Zebedee, left their father’s fishing business to follow Christ.

John held many offices in the Bible:

1.  A Disciple (A learner) of the Word.

2.  An Apostle (One sent forth – a server) of the Word.

3.  An Evangelist (A preacher and exhorter) of the Word.

4.  A Pastor (A shepherd, an elder) of the church in Ephesus.

5.  A Writer (A teacher and expositor) of the Word.

6.  A Prophet (An eschatologist – a predictor) of the Word.

7.  A Brother in Christ (An associate of you and I) in the Word.

John was chosen by God, like Daniel and Ezekiel, to be an apocalyptic prophet. I John occurs three times in Revelation:

1.  Revelation 1:9a - I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ.

 

2.  Revelation 21:2 - I John saw the holy city, New Jerusalem, coming down from God out of heaven.

 

3.  Revelation 22:8 - I John saw these things, and heard them…And I fell down to worship before the feet of the angel which shewed me these things.

 

Historical Background

Nero played the fiddle while Rome burned. At that time, the Christians were blamed and paid a high price for their allegiance to Christ. Titus, the son of Emperor Vespasian, led three Roman legions to quell a Jewish rebellion. They then ransacked and destroyed the city of Jerusalem in A.D. 70.

 

Ephesus, Rome, and Antioch became the three major centers of commerce and religion in the Roman Empire. In Ephesus, one of the Seven Wonders of the World was housed – The Temple of Artemis (the goddess Diana). A Christian community formed, and John pastored the Ephesian church.

 

Surrounded by paganism, conflict arose when Emperor Domitian claimed himself to be Dominus et Deus (lord and god) and demanded everyone’s worship. John continued to preach Christ crucified. After two failed attempts on his life, John was exiled or banished to a rugged volcanic island, used as a penal colony, in the Aegean Sea, about sixty-five miles southwest of Ephesus. Between A.D. 95 96, John was given the magnificent revelatory vision of the post-incarnate Christ on the Isle of Patmos.

 

During Emperor Nerva’s brief rule, the empire enjoyed Pax Roma (A.D. 96-98), and Christian persecution was temporarily abated. John was given clemency and returned to Ephesus. Tradition asserts he died at an old age and was buried nearby.

 

Identities of John in Verse 9a

1.  Your brother (in Christ). “Hey, we are all in this together. I am one of you too.”

 

2.  Your companion in tribulation (persecution)

2 Timothy 3:12 - Yea, and all that will live godly in Christ Jesus shall suffer [what?] Persecution.

 

3.  Your companion (fellow participant) in the Kingdom

Colossians 1:12-13: Giving thanks unto the Father, which hath (has) made us meet (qualify) to be partakers (companions in the share) of the inheritance (i.e.,  eternal life) of the saints (body of believers) in (the sphere of or clothing of) light – (our new spiritual bodies). Who hath (has) delivered us from the power of darkness (our old or unsaved nature), and hath (has) translated (transferred, brought, or carried) us into the (eternal) Kingdom of His dear Son (the Son He loves.?

 

4. Your companion in patience* (perseverance or steadfast endurance) of Jesus Christ. The result: He’s coming again in the clouds!

 

*Patience [Strong’s G5281]: Taken literally from the root word [G5278] in Greek, to stay under or remain.

In other words, stay under or remain in God’s plan, endure until we receive what God has in store for us, and patiently wait until He returns to defeat Satan and usher in the promised Kingdom.

 

 

(Verse 9b)

(I John) was in the isle that is called Patmos, for (preaching) the Word of God [Jesus Christ - cf. Rev. 19:13], and for the testimony (truth) of (about) Jesus Christ (to which I bore witness).

 

 

Interpretation

In writing, John is projecting himself into the future to where you and I are today and attempting to explain to us what was revealed to him through visions. Understand, John in a surrealistic way, is trying his best to describe people, places, events, or things that were unheard of in his day. Thus, figuratively they are representations of what he sees or is familiar with – Not symbols. We achieve similar results on computer simulations are formulated, or when an artist creates renditions of something not yet manufactured. This you will observe when John uses words (similes) such as it was like or as.

 

 

(Verse 10)

 

I was in the Spirit on the Lord's day and heard behind me a great voice, as of a trumpet,

(Verse 11)

 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.

 

Important Phrases

In the Spirit

While John was wide awake, he was most likely in prayer and supplication. Not only was John filled with the Spirit, but he had a change of condition and was carried beyond our normal human experience (controlled by, carried into the Spirit, in a spiritual state, as opposed to having or being possessed by, the Spirit). Even though the visions seemed surreal to John, the seven-fold manifestation of the Holy Spirit (cf. Isaiah 11:2) was in total control.

 

The phrase as translated in Greek renders; I became in the Spirit. Some say he was transported into another dimension to which the angelic hosts have access. It is a different sphere, realm, or state of being where he had admission to a panoramic, cinematic sight and sound prophetic view. Daniel had a similar vivid experience.

Daniel 9:20-24 - And whiles I was speaking, and praying, and confessing my sin…before the LORD my God…Gabriel, whom I had seen in the vision…touched me…And he informed me, and talked with me, and said, O Daniel…I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

 

The vision Daniel received in verses 26-27 was the infamous Seventy Weeks of Daniel's end-time prophecy [Explained in detail in a later study].

 

How was this possible?

Mark 10:27 - Jesus said, With people it is impossible, but not with God; for all things are possible with God.

 

The Lord’s Day

Here is one of those phrases, Satan attempts to cause division. We will identify similar phrases or passages as we proceed. After careful exegesis, let us begin by saying, (and this principle holds to all controversial phrases, verses, or passages in any book of the Bible):

1 Corinthians 14:33 - For God is not the author of confusion, but of peace, as in all churches of the saints.

Having said that, we recall:

1.  Revelation is meant to be understood.

2. The Book of Revelation is a book about WHOM? - JESUS CHRIST.

John was in the Spirit on the Lord’s Day. This is the only place in Scripture the Lord’s Day* is used. The English would render: It is a day belonging to the Lord – Jesus Christ. The Day of The Lord, however, is an Old Testament expression always reserved for the Second Coming.

 

John, while in prayer and supplication – similar to Daniel in the above passage - on a day devoted to or belonging unto the Lord, was chosen by God to receive and reveal the end-time prophecies Daniel was instructed to conceal.

Daniel 12:4 - But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.

 

Prophecy is a revelation and comes from God in many ways (cf. Hebrews 1:1). The doctrine of Scripture describes revelation as an act whereby God communicates to man truth not known before to the human mind. Thus John, as any other prophet, received inspiration, revelation, and illumination from God on a day belonging to Him. This Day of revelation was important to John, and he labels it as such.

 

* In a detailed study of the Feasts of Israel from a prophetic perspective, the Festival of First Fruits correlates to The Lord’s Day.

 

When John turned around what happened?

Next week – read ahead.

 

QUESTIONS:

1.  Outline the Book of Revelation.

2.  What does the name brother signify?

3.   Name three offices John held in his lifetime.

4. When was John exiled to Patmos?

5.  Describe John’s spiritual experience.

6.  What did Daniel close that John opens?

7.  What makes Revelation unique?

 

 

If this study was a blessing to you, make it a blessing to others.

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