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Friday, October 30, 2015

REVELATION SIMPLIFIED

 

CHAPTER 4.4

Gleanings from the Book of Revelation:

A Weekly Verse-by-Verse Bible Study Series

 

The

REVELATION TO JOHN

(The Apocalypse)

 

Chapter Four

 

The Throne of God (continued)

 

A Revelation of Heaven

The Apostle John was in the Spirit (verse 2) and as he looks, he sees a door already opened, and a panoramic view of the Throne Room set in Heaven. Seated on the Throne is God in His fullness: The Father, the Son, and the seven-fold manifestation of the Holy Spirit – the complete Trinity radiating in a spectacular show of light. Surrounding God's Throne is a circular green emerald-colored rainbow (verse 3): A reminder of God's everlasting covenantal promise never to destroy the earth again by water.

Psalm 103:19 - The LORD hath prepared His Throne in the heavens, and His Kingdom ruleth overall.

 

Psalm 11:4 - The LORD is in His Holy Temple, the LORD'S Throne is in Heaven.

 

Our study continues on the Throne Room of God…

(Verse 4)

 

And round about the Throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.

 

 

2. Round about the Throne (Continuing)

 

[There] were four and twenty seats

Twenty-four symbolically represents the priesthood and also the church in its totality.

 

Seats - Thronos is the Greek word for seats, meaning thrones. By implication, it represents the status of power, literally potentates (seat thrones) where regal authority is seated. In this passage, there are twenty-four thrones.

This is a literal translation of what John is seeing.

 

And upon the seats I (John) saw four and twenty elders sitting

Elders – The Hebrew and Greek words respectively are zâqên, and presbuteros, meaning old men, elderly, or seniors, indicating the nature and maturity of one's spiritual experience.

Sitting – Literally residing, sitting down.

 

Question:

Who are these twenty-four elders?

Answer:

These are coronated, translated overcomers, saints in their resurrected glorified bodies representing the entire church (see also Revelation 2:10; 3:4-5; 3:11). God has appointees chosen to serve or pastor (shepherd) the flock (church) forming a new heavenly structured priesthood; with Jesus Christ thus being our High Priest, after the order of Melchizedek, priest of the Most High God (read Hebrews 7).

 

The following verses corroborate this answer: 

1 Peter 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of Him Who hath called you out of darkness into His marvelous light.

 

Revelation 1:6 – (Jesus Christ) hath made us kings and priests unto God and His Father; to Him be glory and dominion for ever and ever. Amen.

 

Revelation 3:21 – To him that overcometh (is victorious) will I grant to sit with Me (Jesus Christ) in My Throne, even as I also overcame, and am set down with My Father in His Throne.

 

Hebrews 6:19-20 - Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil; where Jesus has entered as a forerunner for us, having become a High Priest forever according to the order of Melchizedek.

 

The Old Testament foreshadows many things written in the New Testament and of future things to come. ¹

Hebrews 8:5 – These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the Tabernacle. For God said, Be careful that you make everything according to the pattern that was shown to you on the mountain. (HCSC)

 

Hebrews 9:23-24 – That is why the Tabernacle and everything in it, which were copies of things in Heaven, had to be purified by the blood of animals. But the real things in Heaven had to be purified with far better sacrifices than the blood of animals.

¹ A personal study of the Tabernacle is recommended.

 

The goal of redemption was and is for God to dwell among His people. Tabernacle means a portable dwelling place where God lives amongst His people - God dwelling among us. It was a moveable Tent of Meeting between God and Israel. Later, a stationary Temple modeled after the Tabernacle was built by King Solomon.

 

When Jesus came to earth, He became the Living Tabernacle or Temple. And, upon accepting Jesus Christ into our hearts, we hence become the Temple housing of the Holy Spirit, i.e., the Holy Spirit lives in us. We thence are being conformed to the image of Christ. One day we will be just like Him (cf. 1 John 3:2). To God be the glory!

 

Old Testament Background

There is an interesting precedent set for the twenty-four elders. The Levites were designated to serve the people as the priestly tribe of Israel. As the tribe grew larger, a priesthood order of twenty-four groups of priests was established to perform distinct priestly duties under the reigns of King David and Solomon [cf. 1 Chronicles 25:16-31(NIV)].

 

For example, not all were commissioned to enter into the Holy of Holies once a year. Some priests were experienced musicians whilst others were appointed to various menial tasks. Later a lot, a type of lottery, was used for office appointments.

 

This practice carried over into the New Testament era. It notably appears in the Christmas narrative. Whilst John the Baptist's father Zechariah was overseeing his priestly duties at the altar of incense in the Temple of the Lord, the angel Gabriel (cf. Luke 1:19) appeared to him.

Luke 1:5-8 – There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia; ² and his wife was of the daughters of Aaron, and her name was Elisabeth…And it came to pass, that while he executed the priest's office before God in the order of his course, According to the custom of the priest's office, his lot was to burn incense when he went into the Temple of the Lord.

 

² Abia or Abijah was the son of Eleazar [one of the two surviving sons of Aaron (cf. 1 Chronicles 24:2)], and the head of the eighth course of priests under King David [1 Chronicles 24:10]).  

 

New Testament Background

Elders represent the church from Pentecost to the Rapture. Paul encouraged his long-time companion Titus:

Titus 1:5 - For this cause (the teaching of sound doctrine) left I thee (Titus) in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee.

 

Twenty-four crowned elders are now seen in Heaven seated around the Throne of God officiating in a priestly capacity as mirrored in the Tabernacle.

 

The following verses align the Levitical priesthood to these elders:

Revelation 4:4 – The four and twenty elders fall down before Him that sat on the Throne, and worship Him that liveth forever and ever, and cast their crowns before the Throne.

 

Revelation 5:8 - And when He had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours (incense), which are the prayers of saints.

 

Revelation 19:4 - And the four and twenty elders and the four beasts fell down and worshipped God that sat on the Throne, saying, Amen; Alleluia.

 

 

Continuing…

I saw four and twenty elders sitting,

clothed in white raiment

 

White – Representing light or purity, here, ascribing to the righteousness of the saints

Raiment – A garment, (in context) a robe

 

From John's observation, they are wearing white robes:

Revelation 3:18a - I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed.

 

Revelation 19:7-8 - Let us be glad and rejoice, and give honour to Him: for the Marriage of the Lamb is come, and His wife hath made herself ready. And to her (the bride of Christ – the Church) was granted that she should be arrayed (clothed) in fine linen, clean and white: for the fine linen is the righteousness of saints.

 

 

And they had on their heads crowns of gold

Crowns – The two Greek words are (1) stephanos, a symbol of victory (a victory crown) or horror (as in a crown of thorns), c here a honorous victory crown, and (2) diadÄ“ma, primarily a kingly crown symbolizing royalty, governmental authority or power.

 

During the Old Covenant, the priestly or kingly crown [nezer, (נזר)] was generally an engraved or gemmed golden band. It was a chaplet worn around the head, also signifying different positions of honor and power.

 

Here, crowns are stephanos, gold wreathed victor's crowns recognizing a place of honor.

Revelation 2:10b - Be thou faithful unto death, and I will give thee c of life.

 

Gold – (Latin: aurum, 79AU) is a soft malleable bright precious yellow metal, not subject to corrosion, that has been used for covering the Ark of the Covenant and many of the Tabernacle accouterments. It is a symbol of wealth and is used by God as the highest standard of character and principles.

 

Accordingly, there are twenty-four church elders seated on the Throne dressed in white robes, denoting the righteousness of the saints, and wearing golden victory crowns of high honor. Golden crowns and white robes are only promised to believers in the New Covenant, not to angels or Old Testament saints.

 

Their mission is explained in subsequent verses.

 

 

(Verse 5)

 

And out of theThrone proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the Throne, which are the seven Spirits of God.

 

3. Out of the Throne

Proceeded – Proceed (present continuous tense), coming forth [out of], is going forth [from], or projecting [from]. Literal Greek translation: Out of the Throne go forth; taking place right now.

 

John synchronously sees and hears three things (in plurality) originating from the Throne:

1.  Lightnings

2.  Thunderings

3.  Voices

 

The combination of all three gives an indication this is not an arbitrary phenomenon, but an intentional occurrence. A good rendering would be: Heralding voices of lightning flashes and peals of thunder, being directed by the One sitting on the Throne, are projecting from the Throne.

 

Thunder and Lightning

Lightning and thunder are associated with God's presence. They are always warning signs that an intense storm is on the horizon. This is an announcement of impending righteous judgment about to take place. All Heaven and saints are in front of what is about to happen on Earth. The following references allow support:

Revelation 6:1 - And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

 

Revelation 8:5 – And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.

 

Revelation 11:19 – And the Temple of God was opened in Heaven, and there was seen in His Temple the Ark of His Testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

 

Revelation 16:18 - And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.

 

This prophecy reminisces and alludes to the voice of God giving the Law at Mount Sanai:

Exodus 19:16 - And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

 

Contemporaneously it is being prophetically fulfilled:

Psalm 18:13 - The LORD also thundered in the heavens, and the Highest gave His voice; hail stones and coals of fire.

 

Psalm 77:18 - The voice of Thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.

 

Isaiah 29:6 – Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.

 

 

And there were seven lamps of fire burning before the Throne, which are the seven Spirits of God

A. Seven lamps of fire burning is an idiomatic phrase and the Bible awards its explanation. They are actively the seven ministerial offices or manifestations of the Holy Spirit as found in Isaiah 11:2:

1. The Spirit of the LORD

2. The Spirit of wisdom

3. The Spirit of understanding

4. The Spirit of counsel

5. The Spirit of might

6. The Spirit of Knowledge

7. The Spirit of the fear of the LORD

 

2. Lamps of Fire - Also a description of Christ in Daniel's vision:

Daniel 10:6a - His body also was like the beryl, and His face as the appearance of lightning, and His eyes as lamps of fire.

 

So, various kinds of dazzling light and energy accompany the voice of God and Christ going forth out of His Throne, the Holy Spirit also participating in unity and unitedly to proclaim the seal, trumpet, and vial or bowl judgments that occur in Chapters 6 through 10.  

 

What is before the Throne will be examined as the study of God's heavenly Throne continues.

 

 

QUESTIONS:

1.  Describe the elders round about God's Throne.

2.  Who are they?

3.  Why is the Tabernacle so important?

4.   Precise detailed instructions were given to Israel by God for its construction in Exodus 25-40. Why?

5. Discuss the similarities between the Throne of God and parts of the Tabernacle?

6.  What is God's covenant to believers?

7.  Describe what is transpiring out of the Throne?

 

 

If this study was a blessing to you, make it a blessing to others.

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http://breadoflifeministriesassoc.blogspot.com/

 

 

 

Sunday, October 11, 2015

REVELATION SIMPLIFIED

 

CHAPTER 4.3

Gleanings from the Book of Revelation:

A Weekly Verse-by-Verse Bible Study Series

 

The

REVELATION TO JOHN

(The Apocalypse)

 

Chapter Four

 

 

(Verse 3)

 

And He that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the Throne, in sight like unto an emerald.

 

The last lesson presented the reader with a remarkable glimpse of the overcomer's eternal home. As John was caught up in the Spirit, being completely overwhelmed, he was supernaturally placed in the throne room of God. The Throne itself had no shape or form, but its appearance was an awesome spectacle of brilliance and light.

In describing what he saw, an easy outline surface:

A. On the Throne (verse 2)

B. Round about the Throne (verses 3-4)

C. Out of the Throne (verse 5)

D. Before the Throne (verses 6-11)

 

The reader-hearer should also notice that every word in the continuing verses is not randomly placed but carefully positioned having a distinct and definite deep spiritual significance and purpose. Any symbols or types used in the Old Testament were merely anticipatory shadows of better things promised to come.

 

1. On the Throne

As determined in the last study, the One on the Throne is God the Father. He is accurately revealed in verse eight as the object of worship:

Revelation 4:8b - Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

 

To differentiate the three members of the Godhead, so there is no contradiction between Who is on the Throne in Chapters 4 and 5, is simple:

1.  God the Father – God the Father is always presented in Scripture as a brilliant light in shining glory or flaming fire. Here, the intent of John's vision is the glory of God rather than an anthropomorphic representation.

John 6:46 - No one has seen the Father except the One Who is from God; only He (i.e., Christ) has seen the Father. (NIV)

 

1 Timothy 6:16 - Who alone possesses immortality and dwells in unapproachable light, Whom no man has seen or can see. To Him be honor and eternal dominion! Amen.

2.  God the Son – As also discussed in the previous studies, many people have seen Jesus in different forms, times, and places:

a. In His pre-incarnate appearances, (i.e., a Theophany or Christophany in the Old Testament)

b.  In His human body

c.  In His transfigured body

d.  In His post-Resurrection body

e.  In His complete glorified body

 

3.  God the Holy Spirit – Invisible and Indivisible: Manifested as seven Spirits (cf. Isaiah 11:2-3a). It rested on Jesus, you recall, in the form of a dove (cf. Luke 3:22). Other emblems require further doctrinal study. But, the Holy Spirit is identified in Revelation 4:5 as being the seven Spirits of God.

 

And He that sat was to look upon

Grammatically: One was set, One sitting or One seated (a present participle in verses 2 and 3) indicates a continuous sitting or occupancy.

 

He that sat was to look upon like a jasper and a sardine stone

An interesting illustration of precious gems having the brightness and brilliance of unimaginable, intensified, dazzling light elucidates Father God when looked upon.

There are two stones in place:

1.  The Jasper Stone

2.  The Sardine Stone

 

1. The Jasper Stone

The word jasper, perhaps of Sumerian origin, is used to characterize its modern counterpart as we know it today, an opaque or semi-transparent precious gem. However, its biblical usage, according to Chapter 21 in describing the New Jerusalem, has the appearance of a clear, polished, crystal-like stone, namely a diamond.

Revelation 21:11 - Having the glory of God: and her [the New Jerusalem's] light was like unto a stone most precious, even like a jasper stone, clear as crystal (cf. Revelation 21:20).

Hence, the jasper stone symbolizes the brilliant glory of God and speaks of His omnipotence.

 

2. The Sardine Stone

Sardis means prince of joy. Similar to our ruby or carnelian, on the other hand, the sardine or sardius (Hebrew, Odem) stone is a deep ruby or blood-red stone symbolizing the sacrifice offering or atonement for sin, divine anger, and righteous indignation - (Our God, a consuming fire as found in Deuteronomy 4:24 and Hebrews 12:29). 

 

The Breastplate

A fascinating study of these stones is found in the book of Exodus. After Moses gave the children of Israel the pattern for the Tabernacle and the order of its sanctuary, he then issued minute details concerning the garments the high priests were to wear. Both the jasper and the sardine are two of twelve stones embedded in the breastplate over the ephod of the High Priest.

 

On the breastplate, arranged in four rows, were twelve precious stones. Every stone represented one of the twelve tribes. The names of each son of the patriarch Jacob or Israel (later renamed by God) was engraved on each stone respectively according to their birth and their nature. They are positioned from right to left on the breastplate as the Hebrew language is read.

Exodus 39:10-14 - And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row. And the second row, an emerald, a sapphire, and a diamond. And the third row, a ligure, an agate, and an amethyst. And the fourth row, beryl, an onyx, and a jasper: they were inclosed in ouches (settings) of gold.

 

Exodus 28:29 - And Aaron (the High Priest) shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the Holy Place (the Holy of Holies of the Tabernacle), for a memorial before the LORD continually.

 

What is seemingly interesting is the fact Reuben (a blood-red ruby), the firstborn son by Leah, means:  Behold a son. Benjamin, the last born of Rachael who died during childbirth, means Son of my right hand. Both are types of Christ pointing to Jesus as our High Priest.

 

The first begotten son of God (cf. John 3:16; Hebrews 1:6) indicates Jesus' first incarnation, looking toward the Cross from the Old Testament viewpoint, and He who is seated on the right hand of God the Father (cf. Matthew 26:64; Hebrews 12:2) looking back to the Cross and towards His Second Coming from the New Testament point of view.

 

Food for thought: Did not Jesus say?

Matthew 20:16 - So the last shall be first, and the first last: for many be called, but few chosen.

 

Together both stones signify the glory of sacrifice, and God's covenantal relationship with Israel [i.e., all nations of the earth will be blessed (cf. Genesis 22:18)].

 

The New Jerusalem

Another interesting study of precious gems is found when John discusses the city, the New Jerusalem (read Revelation 21):

Revelation 21:18 - And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.

This verse accurately portrays the brightness and glory of salvation through Jesus Christ.

 

The next verse adds more clarity to the Jasper stone's proactivity: 

Revelation 21:19 - And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper.

 

Jasper, the foundation stone is a reminiscence of Paul and Peter's explanation of our Saviour as chronicled:

Ephesians 2:20 – (The Church, the saints) are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the Chief Corner Stone.

 

1 Peter 2:7 - To you who believe, then, this stone (Jesus Christ) is precious. But to those who do not believe, "The stone (Jesus Christ) the builders rejected has become the Cornerstone," (BSB)

 

A point to consider in reading chapter 21: There is no further mention of the sardius stone. Because His blood sacrifice for sin was satisfied at the Cross once and for all, a red stone is no longer needed.

Hence, Jesus Christ will be the eternal Cornerstone in all His radiance and glory.

 

2. Round about the Throne

 

And there was a rainbow round about the Throne, in sight like unto an emerald

 

A rainbow

This is not a rainbow as is commonly known. It is taken from Hebrew, meaning an arch or a bowed prism. The Greek word for rainbow is iris, defined, as a halo.

 

Rainbow is only mentioned a few times in Scripture, the first is found in Genesis 9:13 when God gave Noah a covenantal promise He would never use water in judgment or destroy the earth by water again (cf. Revelation 9:11).

Genesis 9:13 - I do set My [rain] bow in the cloud[s] (sky), and it shall be for a token (sign) of a covenant between Me and the earth.

 

Round about the Throne

Literally: That is (adverbially) all around in a circle [Strong's: G2943 from G2945] or circular fashion, encircling. A good rendering is, 'And encircling the Throne was a ring of light which was like an emerald in appearance." [Weust, Kenneth S. The New Testament; an Expanded Translation. Grand Rapids, MI; Wm. B. Eerdmans Publishing Co., 1961.]

 

A circle symbolizes the absolute sovereignty of God, eternal Heaven, His unbroken love, and the completeness of His faithfulness. It also attends as a reminder of God’s power, mercy, and longsuffering.

 

In sight like unto an emerald

The emerald is another precious gemstone usually light green in colour. The emerald stone that represented Judah on the breastplate of the High Priest means praise. It symbolizes freshness and endurance.

 

Here is some spiritual food for thought: The colour denoting earth has always been green, the most pleasant colour for the human eye to behold. Now, revisit Genesis 9:13 - The covenant was between God and the earth. What John sees is a green emerald-like colored rainbow encircling the Throne. The rainbow is a sign that God never abrogates His promises, thus serving as a reminder of His grace and faithfulness to His people. 

 

Also, before the flood, no rainbow existed, even though there were seasons according to Genesis:

Genesis 1:14 - And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years.

 

And there was a vapor from the earth that watered its surface:

Genesis 2:6 – But there went up a mist from the earth, and watered the whole face of the ground.

 

These atmospheric conditions did probably exist until the time of the flood. Hence, the antediluvians refused to believe the waters would fall from above.    

Note:

Genesis 7:11b - The same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

 

As the Noachian covenant stands forever, subsequently, in John's vision of Heaven, he sees a green-coloured rainbow round about the Throne also signifying life, and that judgment will never be pronounced again. Redemption was paid. The storm of Tribulation has abated. Judgment is spent. And a new day has dawned – Eternity.

 

The following study will reveal what is protruding out of the Throne and transpiring around the Throne.

 

 

QUESTIONS:

1. God's image is revealed as ___________?

2.  Name three gemstones John describes in Heaven.

3.  Why is the jasper stone most important?

4.  Who is manifested on the Throne?

5.  Describe Jesus in the New Heaven and Earth?

6.  What is God's covenant to the church?

7.  Why is a green rainbow important to believers?

 

If this study was a blessing to you, make it a blessing to others.

SAVE AND FORWARD THIS LINK  

http://breadoflifeministriesassoc.blogspot.com/