REVELATION
SIMPLIFIED
CHAPTER 3.14b
Gleanings from the Book of
Revelation:
A Weekly Verse-by-Verse Bible Study Series
The
REVELATION TO JOHN
(The Apocalypse)
LETTERS TO THE SEVEN CHURCHES
CHAPTER 3
The Letter to the Church at Laodicea
(Continued)
OUTLINE
1. The
Addressee – To whom the
letter is addressed (3:14)
2. The
Address – To where the letter is
addressed (3:14)
3. The
Addresser – From whom the
letter is addressed (3:14)
4. The
Approval – The acclamation
of good qualities (None)
5. The
Accusation – The
presentation of bad qualities (3:15-17)
6. The Appeal
– The application to change (3:18-19)
7. The Advice
– The recommendation to change (3:20-22)
3. The Addresser – From whom the letter is addressed
(Verse 14)
And unto the angel of the church of the Laodiceans write; These
things saith the Amen, the Faithful and True
Witness, the Beginning of the creation of God.
Continuing
our study in the letter to the Laodiceans, immediately we recognize three
attributes of Christ from Chapter 1 that identifies the addresser:
1. The Amen (1:8a, 11a, 17b; 18a, b)
2. The Faithful and True Witness (1:5)
3. The Beginning of the Creation of God (1:8a; 11a;
17b)
ATTRIBUTES OF CHRIST
1. The Amen
Amen is a word that is used primarily at the end and
secondarily at the beginning of a sentence. It is a word often translated as
verily, surely, firmly, or trustworthy. It is also a transliteration of the
Hebrew word meaning truth, an affirmation of truth, or truth in its finality
and beyond any reasonable doubt. We would say, “So be it.”
This is the only place in Scripture amen is used as a title for Christ. By
using Amen, Jesus, the Speaker of
this letter, is designating Himself as trustworthy, and the surety of His
promises and revelation will come to pass concerning His divine totality: His
Omnipotence (all-powerful), Omnipresence (all present), and Omniscience
(all-knowing).
2. The
Faithful and True Witness
a. Faithful. Faithful simply means trustful or
trustworthy.
b. True. To the Philadelphians, He wrote:
Revelation 3:7 – I Am He that is true.
c. Witness. A witness is a person who sees with his
own eyes judicially or figuratively.
For example, before Pilate, Jesus said:
John
18:37 - To
this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth My voice.
Jesus is not only a witness of God to man but
also a witness of man to God.
3. The Beginning of the Creation of God
Since Jesus and the Creator are one, Jesus existed
before creation and Christ is the origin of creation.
Revelation
1:8 - I am Alpha and Omega, the
beginning and the ending, saith the Lord, which is, and which was, and which is to come, the
Almighty.
John 1:1-3
-
In the beginning was the Word (Christ), and the Word was with God, and the Word was God. The
same was in the beginning with God. All
things were made by Him; and without Him was
not any thing made that was made.
He will also be the Creator of a new creation or a
new beginning.
Isaiah
65:17 - For,
behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into
mind.
Evolution may be an impressive speculative theory,
but creation is God’s word – Truth – Fact.
4. The
Approval – The acclamation
of good qualities (none)
(Verse 15)
I know thy works, that thou art neither cold nor hot: I would
(wish) thou wert [either] cold or hot.
There is nothing for Jesus to commend. He knows
and has seen with His own eyes (the Faithful Witness) what the Laodiceans are
about and what they are doing. They are neither hot nor cold in terms of their spirituality.
Interesting to note is the language used. He knows
what they are and what they are not. In effect, He is saying, “Oh, how I wish
you were hot or cold.”
Hot – Greek: ζεστός, zestos [Strong’s
G2200], from which we derive our word zest or zesty, boiling
or fervently hot. This term describes Christians who have an intense zeal for
the love of God and a passion for Christ as the Ephesians once had, being on
fire for the Lord.
Cold – Greek: ψυχρός,
psuchros [Strong’s
G5593], cold, (literally or figuratively), frosty,
frigid, chilly, cold; by a reduction in temperature. These are people who have
hardened their hearts to God and the things of God. In the King James language,
the expression used is waxed cold.
Talking about spiritual temperature, the
implication is Jesus wishes the people of this church were one or the other –
preferably hot. If they were cold, there is a chance they can be reached, rejuvenated
or born again. Also, notice that
Jesus addresses the cold first.
Someone has anecdotally referenced this church as the Religious Refrigerator, the First Church
of the Deep Freeze, (subscript: many
are cold but few are frozen) pastored by Dr. Jack Frost.
5. The
Accusation – The
presentation of bad qualities
(Verse 16)
So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
(Verse 16)
Because thou sayest, I am
rich, and increased with goods, and have need of nothing; and knowest not that
thou art wretched, and miserable, and poor, and blind, and naked.
In the overall imagery, Jesus is likening this
church assembly to a nauseating lukewarm drink from the waters that flowed from
the other two cities (the Phrygian Snowcap Mountains of Colossae and the Hot Springs
of Hierapolis) via aqueducts. By the time each respectively reached Laodicea,
their temperatures were lukewarm.
Lukewarm –
Greek: χλιαρός, chliaros
[Strong’s G5513],
this is the only place in the Bible the word is used. It means tepid. It
represents a state or condition of indifference.
The church is vividly described by Christ as being
so nauseating that He vomits them out of His mouth.
Spue - Greek:
ἐμέω,
emeo [Strong’s G1692], vomit.
Question:
How does a church or a person become lukewarm?
Answer:
When a church loses sight that Jesus Christ is the
head of the church (cf. 1 Corinthians 11:3; Colossians 1:18; 2:10, 19:
Ephesians 1:10, 22; 5:23) – a theocracy (governed by God) and becomes a
democracy (governed by the people).
Today we have many churches governed by either two
positions: (1) extreme fundamentalism and (2) extreme liberalism. The few that
are theocratic are scarce.
Biblical Examples:
During Jesus’ earthly ministry, Jesus came to set
the captives free (from addictions of sin).
Luke 4:18
- The Spirit of
the Lord is upon Me, because He hath anointed Me to preach the Gospel to the poor; He hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty
them that are bruised,
There was hope for the atheists, sinners, tax
collectors, and prostitutes:
Matthew
21:31 - Jesus
saith unto them, Verily I say unto you, That the
publicans and the harlots go into the Kingdom of God before you.
Concurrently there was little or no hope for
hypocrites.
Matthew
9:11-12 - And
when the Pharisees saw it, they
said unto his disciples, Why eateth your Master with publicans and sinners? But
when Jesus heard that, He said
unto them, They that be whole need not a
physician, but
they that are sick.
It is easier for Jesus to deal with a person who
is spiritually dead than one who is false, worldly, disobedient, indifferent,
and in denial. To them, the Bible speaks:
Matthew
7:23 - And
then will I profess unto them, I never knew you: depart
from Me,
ye that work iniquity.
2 Timothy
3:1-5 – This know also,
that in the last days perilous times shall come. For men
shall be lovers of their own selves, covetous, boasters, proud, blasphemers,
disobedient to parents, unthankful, unholy, Without natural affection,
trucebreakers, false accusers, incontinent, fierce, despisers of those that are
good, Traitors, heady, highminded, lovers of pleasures more than lovers of God;
Having a form of godliness, but denying the power thereof: from such turn away.
2 Peter
2:20-22 - For
if after they have escaped the pollutions of the world through the knowledge of
the Lord and Saviour Jesus Christ, they are again entangled therein, and
overcome, the
latter end is worse with them than the beginning. For it had been better for them
not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment
delivered unto them. But it is happened unto them according to the true
proverb, The
dog is turned to his own vomit
again; and the sow that was washed to her wallowing in the mire.
Question:
What are some earmarks of being lukewarm?
Answer:
1. Prideful
2. Love of money
3. Lust of the flesh
4. Narcissism
5. Idolatry
6. Worldliness
7. Hypocriticalness
(Verse 17)
Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.
In the city of Laodicea, the people enjoyed
luxury, pleasure, and self-gratification. But notice the Lord’s evaluation of their
character: The contrast between thou
sayest and knowest not presents a
classic example of self-deception.
Taken from the secular characteristics of the
city populous, our Lord demonstrates how this church adopted its culture
because they proudly boasted:
1. Rich - Financially wealthy
2. Increased with goods - Materialism personified
3. Have to need of nothing – Completely content in their
self-satisfying social atmosphere
On the outside, although this may be physically
true, however unaware, Jesus, who is our Master Physician makes a different
diagnosis by saying, “On the inside of your hearts you are miserably, pitiably,
beggarly poor, spiritually blind and naked.”
1. Wretched
Talaipōros is a Greek word meaning chronically miserable.
2. Miserable
Eeleeinos is the Greek word meaning tragically pitiable.
3. Poor
Ptōchos is a Greek word meaning lowly beggarly poor.
4. Blind
Tuphlos is the Greek word for physical or mental
blindness, i.e., spiritually blind.
5. Naked
Gumnos is the Greek word meaning nude and without clothes,
i.e. figuratively having a spiritual condition of nakedness.
Paul, in writing the Corinthian church, imparts a
similar comparison between the natural and the spiritual:
1
Corinthians 2:14 - But the natural man (a person without the
Holy Spirit) receiveth not (accept) the things of the [Holy] Spirit of God: for they are
foolishness (silly) unto him:
neither can he know (understand) them, because they are spiritually discerned (or
evaluated).
Continuing lovingly, Jesus will appeal to change,
and advise the Laodiceans on how to become spiritually rich in the eyes of God in
the next segment.
QUESTIONS:
1. Why is Jesus described as the Amen?
2. How does creation square against evolution?
3. What is the meaning of lukewarm?
4. Describe the worldly condition of the Laodiceans.
5. Describe the spiritual condition of the
Laodiceans.
6. How do some of today’s churches fit the Laodicean
profile?
7. Name three biblical causes of being lukewarm.
8. How would you counsel the people of Laodicea to
change?
If this study was a blessing to you, make it a blessing
to others.
SAVE AND FORWARD THIS LINK http://breadoflifeministriesassoc.blogspot.com/
No comments:
Post a Comment