REVELATION
SIMPLIFIED
CHAPTER 5.6
Gleanings
from the Book of Revelation:
A
Weekly Verse-by-Verse Bible Study Series
The
REVELATION
TO JOHN
(The
Apocalypse)
Chapter
Five
(Verse 6)
And I beheld, and, lo, in the midst of the Throne and of the
four beasts, and in the midst of the elders, stood a Lamb as it had been slain,
having seven horns and seven eyes, which are the seven Spirits of God sent
forth into all the earth.
In our past studies, John was told by a redeemed
Church elder to weep no longer, that the One found worthy to break the seals
and open the seven-sealed scroll has stepped forward.
Verse 6 is a continuation of the description of
Who John saw in verse 5:
1. The Lion of the Tribe of Judah
a. Based on one of the prophecies of God
Genesis 49:10 - The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh (Messiah) come.
2. The Root of David
a. Based on the ancestry of the Messiah, He also
qualifies as the One who will rule the world.
3. The Lamb
a. Based on the plan and power of God, He is the One
able to open the scroll.
i. He paid the price for everyone's sin
ii. He conquered Satan by bruising his head
iii. He won the victory over death
3. The
Lamb
A Lamb
Lo and behold, John sees a figure coming from the Throne of
God and out of the middle of the twenty-four redeemed church elders, a Lamb.
Significantly:
1. The Lamb (the Messiah, Jesus Christ) was standing
and not seated
2. The Lamb looked like it had been slain
3. The Lamb appeared to have seven horns and eyes [which
are the seven Spirits of God (cf. Isaiah 11:2)]
In the Greek language two words are used for lamb:
A. Amnos [Strong's
G286],
pronounced am-nos', meaning a young lamb. John the Baptist first
introduced Jesus Christ in this fashion:
John 1:29 - The
next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the
world.
B. Arnion [Strong's
721],
a diminutive of amnos pronounced ar-nee'-on, meaning lambkin, kid, or ewe, is used in
this verse as a little pet lamb. In God's law, using a lamb for the Passover
sacrifice is found in Exodus 12:3-6. Jewish families were required to take a
male lamb, at least one year old without blemish, from the flock and keep it as
a household pet four days before the Passover, which depicts Jesus Christ after
His Crucifixion. Arnion is
only identified this way in the Book of Revelation.
Stood a Lamb as it had been slain
Comparison
1. In the present Jesus is seated
Hebrews
12:2 - Looking
unto Jesus the Author and Finisher of our
faith; Who for the joy that was set before Him endured the Cross, despising the
shame, and is set down (seated) at the right
hand of the Throne of God.
This verse describes the aspect of His finished
work of redemption.
2. In the future, Jesus is standing
Revelation
5:6 - In
the midst of the Throne and of the four beasts, and in the midst of the elders,
stood a Lamb as
it had been slain.
In this verse, the unfinished aspect of completing
His redemptive work as Judge is about to be meted out. He stands as a Lion and
a conqueror ready to rule the world as King of Kings and Lord of Lords.
The phrase, as
a slain Lamb standing, also indicates that the marks of His death remain at
this juncture:
a. The holes in His hands and feet
b. The scourged scars on His back.
c. The spear marks on His side
d. The thorn marks on His head
Verse 6 then translates itself: The appearance of
seven horns representing omnipotence --- the power of God, and the seven eyes
representing omniscience --- all-knowing, complete knowledge, are the Seven Spirits
of God.
Summary
The Two Adams
Both are God's sons - because Christ, the second
Adam (the Seed of the woman) won the victory over Satan by His obedience unto
death. He was able to take back the title deed to planet Earth. This was the
inheritance (dominion over the entire earth) the first Adam (God's created son)
lost by his disobedience.
Instead of continually sacrificing lambs on the
altar for sins, Jesus Christ became the ultimate sacrifice. By dying on the
Cross, the Lamb of God paid the price of redemption for our souls with His
sacrificial blood. Hence, He can step forward and open the seven-sealed scroll.
(Verse 7)
And He came and took the book out of the right hand of Him that
sat upon the Throne.
The Beginning of the End
Verse 7 awards us with one of the greatest verses in
the Bible. The action of Jesus here is accomplished with so little effort that
it places an embarrassment on all the commotion that transpired in the first
six verses. With ease, the slain Lamb-Lion takes the seven-sealed scroll out of
the hand of God! Jesus thus executes what is certainly and rightfully His,
based on the purpose of God.
The same event appears as prophesied over 2,565
years prior in the book of Daniel:
Daniel
7:13-14- I
saw in the night visions, and, behold, one
like the Son of man came with the clouds of heaven, and came to the Ancient of days (Father
God), and they [attendant
angels (cf. Rev. 7:11-12)] brought Him
near before Him. And there was given Him
dominion, and glory, and a Kingdom, that all
people, nations, and languages, should serve Him: His dominion is an everlasting dominion, which
shall not pass away, and His (Messianic) Kingdom that which shall not be destroyed.
(Verse 8)
And when He had taken the book, the four beasts and four and twenty elders fell down before
the Lamb, having every one of them harps, and golden vials full of odours,
which are the prayers of saints.
And when He had taken the book
The tense in Greek defines a completed action
or its fulfillment:
Psalm 24:1-2
- The earth is
the LORD'S, and the fulness thereof; the
world, and they that dwell therein. For He hath founded it upon the seas, and established it upon the floods.
The four beasts and four and
twenty elders fell down before the Lamb
In a proper act of worship, four living creatures
or living ones --- created (faithful) angelic beings --- and twenty-four elders
indicating the redeemed church, prostrate themselves before Jesus Christ.
Having every one of them harps and golden vials full of odours, which
are the prayers of saints
Each is described as holding two utensils for
worship:
a. A harp
b. A golden
vial
Harps
The harps played in biblical times are not the
same ones used in modern orchestras. They were generally small curved-shaped, hand-held
stringed instruments, varying in degree to their appearance and number of
strings, usually eight to ten strings. They were held in one arm and played by
plucking the strings with the fingers. A harp, sometimes called a psaltery,
lyre, or viol, was always employed as a symbol of worship.
Traditionally, the harp accompanied the Psalms when
they were sung. For example:
Psalm 33:2
- Praise the LORD with harp: sing unto him with the
psaltery and an instrument of ten strings.
Psalm 98:5
- Sing unto the LORD with
the harp; with the harp, and the voice of a psalm.
Psalm
147:7 - Sing
unto the LORD with thanksgiving; sing praise
upon the harp unto our God.
Several other biblical accounts display their
singular and orchestral usage:
1. David
played the harp to soothe King Saul in 1 Samuel 16:23
2. At
Nebuchadnezzar's banquet in Daniel 3:5, a harp was one of the orchestral
instruments performed in merrymaking
3. In 1
Chronicles 15:16, harps were one of the instruments appointed by King David for
the Levite brethren to lift up their
voices with joy
In the book of Revelation, apart from the trumpet,
harps are the only instruments associated with heavenly worship. Here they are
pictured:
1. Revelation
5:8 – The
four beasts and four and twenty
elders…every one of them harps.
2. Revelation
14:2b – And I
heard the voice of harpers harping with
their harps.
3. Revelation
15:2 - And I
saw…them that had gotten the victory over the beast…stand on the sea of glass, having the harps of God.
Golden vials full of odours, which are the prayers of saints
Golden vials are translated as broad shallow cups or bowls. These
correspond to the incense censers, used by the priests in the Tabernacle and
Temple.
Incense was taken from the altar of incense, burned,
and taken into the Holy of Holies as sweet intercessory prayer offerings to God,
before the Ark of the Covenant on the Day of Atonement. Leviticus 16:12-18 and
Hebrews 9:4 reference this ritual.
Odours
Odours, meaning incense, symbolize the prayers of the
saints rising to God's nostrils. Incense was formulated from three perfumes,
one being myrrh. They were then mixed by perfumers along with frankincense (cf.
Exodus 30:34-37). The odor of incense represented a sweet-savory fragrance of intercessory
prayers unto Him.
As soon as this transpires, the scene moves to one
of transcendent grandeur in the following lesson.
QUESTIONS:
1. Who emerges from the Throne of God?
2. What is His appearance?
3. What does He do?
4. Explain God's law for animal sacrifice at Passover.
5. Define God's two sons.
6. Describe heavenly worship.
7. What is the significance of incense?
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