Bread Of Life Ministries

Taking the Gospel to the uttermost parts of the Earth


Friday, August 21, 2015

REVELATION SIMPLIFIED

 

CHAPTER 3.18

Gleanings from the Book of Revelation:

A Weekly Verse-by-Verse Bible Study Series

 

The

REVELATION TO JOHN

(The Apocalypse)

 

LETTERS TO THE SEVEN CHURCHES

 

CHAPTER 3

 

The Letter to the Church at Laodicea

(Continued)

 

OUTLINE

1.  The Addressee – To whom the letter is addressed (3:14)

2.  The Address – To where the letter is addressed (3:14)

3.  The Addresser – From whom the letter is addressed (3:14)

4.  The Approval – The acclamation of good qualities (None)

5.  The Accusation – The presentation of bad qualities (3:15-17)

6.  The Appeal – The application to change (3:18-19)

7.  The Advice – The recommendation to change (3:20-22)

 

As we have discussed in the previous study, being lukewarm is a very serious problem existing not only in John's day but also in contemporary churches and individual Christians. Jesus Christ does not want just committed Christians - He desires total dedication to His person. After all, He gave His life for you and by faith in Him promised to give you eternal life as a result.  

 

 

6. The Appeal – The application to change

 

(Verse 18)

 

I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

(Verse 19)

As many as I love, I rebuke and chasten: be zealous therefore, and repent.

 

I counsel thee

I - Jesus

 

Counsel means to deliberately give or recommend advice.

 

Thee (you) is in the singular, meaning you as an individual.

“These three things are what I need you to do if you are a lukewarm person”:

1.       Buy of Me gold tried in the fire

2.       Buy of Me white raiment

3.       Anoint thine eyes with eyesalve

 

Buy of (or from) Me

Here, the Amen, Faithful Witness, and the Beginning of the Creation of God – Jesus Christ is using imagery from the book of Isaiah:

Isiah 55:1-2 - Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.

Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto Me, and eat ye that which is good, and let your soul delight itself in fatness.

 

This is a tremendous passage analogous to food that is eternally satiating and sustaining for spiritual life. Jesus is essentially making an offer you can’t refuse – to buy from Him Heaven’s commodities at no cost.

 

In verse 18, the offer is for real riches found only in Christ:

1. Pure gold

2. Pure white garments

3. Anointment for perfect spiritual vision

 

1. Pure Gold

Gold, the most precious metal, goes through a refinement process [by fire - incineration] to take out all the dross and impurities. The nine to ten-hour dangerous and tedious process consists of melting, and mixing it with various combustible chemicals, distilled water, silver, etc., only to produce a 2.75 troy ounce 999.99% gold ingot. [see videos on YouTube]

 

The heavenly city of Jerusalem and its streets are described in Revelation Chapter 21 as 100% pure gold – so pure it is transparent, which no man, with all of the modern technology, can nor has been able to duplicate.

Revelation 21:18b - And the city was pure gold, like unto clear glass.

 

Revelation 21:21b – And the street of the city was pure gold, as it were transparent glass.

 

That thou mayest be rich

Gold is a symbol of divine righteousness, something money cannot buy. This gold may only be purchased by faith.

1 Peter 1:7a - That the trial of your faith, being much more precious than of gold that perisheth.

 

By buying gold tried in the fire from the Lord, Jesus is indicating that one will be eternally wealthy, not with earthly 99.9% pure gold, but 100% pure gold (as in the New Jerusalem) acquired only in a spiritual dimensional realm after physical life.

Romans 3:22 - The righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe.

 

Therefore, richness in terms of eternity is righteousness, the most precious possession of His world.

 

Laodicea was world-renowned for its extreme wealth. In effect, Jesus is labeling the Laodiceans poor in comparison to Heaven’s riches, e.g., Israel’s King Solomon, the wealthiest man who ever lived, ultimately concluded, “All is meaningless.”

Ecclesiastes 12:8 - Vanity of vanities, saith the preacher; all is vanity.

 

2. Pure white garments

The second piece of advice Jesus offers is to purchase heavenly white raiment or garments. You recall, Adam and Eve initially were clothed in white light, so white that the shame of their nakedness did not appear.

 

As pure gold is representative of righteousness, white raiment represents righteous deeds. Respectively, one is your position (positional righteousness) in Christ, the other your practice, i.e., righteous works for Christ.

2 Corinthians 5:21 - For He (God the Father) hath made Him (His Son Jesus Christ) to be sin for us, who knew no sin; that we might be made the righteousness of God in Him (Christ).

Revelation 19:8 - And to her (the transfigured Church of God) was granted that she should be arrayed (clothed) in fine linen, clean and white: for the fine linen is the righteousness of saints.

 

Ironically, the Laodiceans were at the pinnacle of world fashion during the Roman era. In light of that, Jesus sees them naked.

 

3. Anoint your eyes with eye salve

Lastly, even though Laodicea was foremost in the manufacturing of eye salve (or tephra Phrygia [Latin]), an eye powder exported in tablet form), the risen Lord gives counsel for them to buy of Him eye ointment to receive spiritual sight and open their blind eyes to the richness of God’s wisdom and glory. The anointing of the Holy Spirit provides this enlightenment.

Ephesians 5:13 - Everything exposed by the light is made clear. (HCSB)

 

 

(Verse 19)

 

As many as I love, I rebuke and chasten: be zealous therefore, and repent.

 

Continuing His appeals, almost sounding like a parent to a young child, Christ says:

As many as I love

Love in this passage is not agape love (an intimate passionate love), but phileo, a fond affectionate love from one friend to another - Those who are willing to listen and follow through with what He has stipulated.

 

Two-part solution:

1.  What He will do – His actions

2.  What you should do – Your responses

 

A. What He will do

I rebuke and chasten

1. Rebuke – Greek: λέγχω, elegchō [Strong’s G1651], to convict, reprove, or tell a fault.  

2. Chasten – Greek: παιδεύω, paideuō [Strong’s 3811], to discipline, instruct, or teach.

 

The Lord’s chastisement is for His children to discern between right and wrong.

Hebrews 12:6 - For whom the Lord loveth He chasteneth disciplines), and scourgeth (punishes) every son whom he receiveth.

 

One writer labels this action as “spiritual spankings.”

 

B. What you should do

Be zealous therefore, and repent

1.  Zealous – Greek: ζηλόω, zēloō [Strong’s G2206], to earnestly have the desire to move for or against something.

 

2.  Repent – Greek: μετανοέω, metanoeō [Strong’s G3340], to think differently, militarily do an about-face in a 180° direction.

 

In the context of the Church of the Laodiceans, the risen Savior assumedly alludes to non-believers. However, God’s never-ending love encompasses everyone. He chastens believers as well as unbelievers and does not discipline or punish out of hate, but love for one’s soul. To the believer, He desires them to be conformed to the image of His son (cf. Romans 8:29), to the unbeliever, He persuades them to the cross (see 1 Timothy 1:15).

 

It is also not Jesus’ intention to spew (spit, vomit) anyone out of His mouth, but to listen to His words and by faith, repent.

2 Peter 3:9 - The Lord is not slack (slow) concerning His promise(of judgment or vengeance), as some men count slackness; but is longsuffering (patient) to us-ward, not willing that any should perish, but that all should come to repentance.

 

You recall, before He expired on the Cross, He asked His Father to forgive those who executed Him for not knowing what they were doing. Isaiah prophetically summarizes:

Isaiah 45:24 - Surely, shall one say, in the LORD have I righteousness and strength: even to Him shall men come; and all that are incensed against (angry with) Him shall be ashamed (put to shame).

 

 

7. The Advice – The recommendation to change

 

(Verse 20-22)

 

Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.

To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.

He that hath an ear, let him hear what the Spirit saith unto the churches.

 

 

Behold

Know, consider or understand this.

I stand at the door and knock

Knock conveys the connotation of continual and consistent rapping. In contrast to the Philadelphia letter where the church has an open door, the Laodiceans receive an epistle from the risen Christ whose church door is closed.

 

Twentieth-century artist Warner Sallman has captured the true quintessence of Laodicea with his rendition of Christ at Heart’s Door. By inference, Jesus is seen outside of His church knocking on its door to enter - even on an individual basis.

 

Over the years, many ministers have used this passage as an evangelistic life application message to justifiably suggest Jesus is knocking at the door of one’s heart to receive the Gospel message. Even though the word door may be used literally or figuratively, once again, in the context of the letter to the Laodiceans, Jesus Christ is knocking on the portal or entrance door to this particular church or type of individual, not merely the heart.

 

The imagery presented is Jesus standing on the outside of a church, bearing witness to His name, requesting to enter, and allowing them to re-enter into His fellowship once again. Insofar as the letters to the seven churches are concerned, this is His last call or invitation before His judgment is placed upon the earth.

 

Jesus says:

If any man (anyone) hears My voice, and open[s] the door, I will come in to him, and will sup (dine) with him, and he with Me.

 

Any man

Forcing no one, man is in the singular tense. Once again, the primary mission of Jesus is to communicate eternal life to anyone.

Luke 19:10 - For the Son of man is come to seek and to save that which was (those who are or the) lost.

 

Sup

Sup is an interesting word In Greek: δειπνέω, deipneō [Strong’s G1172]. Used two times in the New Testament, it means to dine. However, it is a derivative of the Greek word deipnon meaning supper or feast, always referring to the main or evening meal of the day. For example, the word was employed during the Last Supper:

John 21:20 - Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on His breast at supper, and said, Lord, which is he that betrayeth thee?

 

Supper will also be our festive main meal in the Kingdom – The Marriage Supper of the Lamb.

Revelation 19:9 - And He (Jesus) saith unto me (John), Write, Blessed are they which are called unto the marriage supper of the Lamb. And He saith unto me, These are the true sayings of God.

 

The Lord is metaphorically conveying He desires communion, fellowship, relationship, and partaking with Him daily for eternity. Once again, to the Laodiceans, the offer is implying there is still time to have one last meal before nightfall (the judgment). On the negative side, if we do not have dinner together, we will not be together when the dawn of the Kingdom arrives. In other words, the Age of Laodicea is almost over. Open the door. This may be your last chance to let Jesus enter.

 

Sup with him, and he with Me

That is, having a personal relationship with Jesus Christ, communion with Christ.

 

 

(Verse 21)

 

To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.

 

To the Overcomers

 

To him that overcometh will I grant to sit with Me in My throne

Jesus, the First One to be victorious over death, the world, and Satan, is offering a tremendous promise to the overcomers of Laodicea, they will be granted permission to sit with Him and God the Father on the heavenly Throne to share in His victory.

 

My Throne

This Throne is established in Heaven, His dominion, and the Lord will rule over all creation. His angels will stand, glorify Him, and execute His bequests – a prophecy to be fulfilled in the Millennium Kingdom and into eternity.

Psalm 103:19-20 - The LORD hath prepared His throne in the heavens; and His kingdom ruleth over all. Bless the LORD, ye His angels that excel in strength, that do His commandments, hearkening unto the voice of His word.

 

Revelation 8:2 - And I (John) saw the seven angels which stood before God; and to them were given seven trumpets.

 

I…am set down with My Father in His throne

The Lord Jesus Christ, our High Priest, is presently seated with His Father in Heaven.

Hebrews 8:1b - We have such an High Priest, Who is set on the right hand of the throne of the Majesty in the heavens.

 

 

(Verse 22)

 

He that hath an ear, let him hear what the Spirit saith unto the churches.

 

As the Lord walks amongst the seven candlesticks, for the seventh and final invitation, He says, “If you have an ear to hear, listen, examine your heart, and give heed to what the Holy Spirit is saying to you, collectively and individually.”

 

This completes, not only the last of the series of seven letters to the seven churches of Asia Minor but also the second division of the book of Revelation – The Things Which Are.

 

 

QUESTIONS:

1.  What is distinct about the commodities Jesus sells?

2.  Describe the difference between gold on Earth and Heaven.

3.  Explain earthly and heavenly clothing.

4.  How and why does Jesus punish?

5.  What was the purpose of Jesus’ first incarnation?

6.   Why is our risen Lord knocking?

7. Where is Jesus today?

8.  What is unique about the Church of the Laodiceans??

 

 

If this study was a blessing to you, make it a blessing to others.

SAVE AND FORWARD THIS LINK   http://breadoflifeministriesassoc.blogspot.com/

 

 

Tuesday, August 4, 2015

REVELATION SIMPLIFIED

 

CHAPTER 3.14b

Gleanings from the Book of Revelation:

A Weekly Verse-by-Verse Bible Study Series

 

The

REVELATION TO JOHN

(The Apocalypse)

 

LETTERS TO THE SEVEN CHURCHES

 

CHAPTER 3

 

The Letter to the Church at Laodicea

(Continued)

 

OUTLINE

1.  The Addressee – To whom the letter is addressed (3:14)

2.  The Address – To where the letter is addressed (3:14)

3.  The Addresser – From whom the letter is addressed (3:14)

4.   The Approval – The acclamation of good qualities (None)

5. The Accusation – The presentation of bad qualities (3:15-17)

6.  The Appeal – The application to change (3:18-19)

7.  The Advice – The recommendation to change (3:20-22)

 

 

 

3. The Addresser – From whom the letter is addressed

 

(Verse 14)

 

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the Faithful and True Witness, the Beginning of the creation of God.

 

Continuing our study in the letter to the Laodiceans, immediately we recognize three attributes of Christ from Chapter 1 that identifies the addresser:

1. The Amen (1:8a, 11a, 17b; 18a, b)

2.  The Faithful and True Witness (1:5)

3.  The Beginning of the Creation of God (1:8a; 11a; 17b)

 

ATTRIBUTES OF CHRIST

1.  The Amen

Amen is a word that is used primarily at the end and secondarily at the beginning of a sentence. It is a word often translated as verily, surely, firmly, or trustworthy. It is also a transliteration of the Hebrew word meaning truth, an affirmation of truth, or truth in its finality and beyond any reasonable doubt. We would say, “So be it.”

 

This is the only place in Scripture amen is used as a title for Christ. By using Amen, Jesus, the Speaker of this letter, is designating Himself as trustworthy, and the surety of His promises and revelation will come to pass concerning His divine totality: His Omnipotence (all-powerful), Omnipresence (all present), and Omniscience (all-knowing).

 

2.  The Faithful and True Witness

a.  Faithful. Faithful simply means trustful or trustworthy.

 

b.  True. To the Philadelphians, He wrote:

Revelation 3:7 – I Am He that is true.

 

c.  Witness. A witness is a person who sees with his own eyes judicially or figuratively.

For example, before Pilate, Jesus said:

John 18:37 - To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth My voice.

 

Jesus is not only a witness of God to man but also a witness of man to God.

 

3.  The Beginning of the Creation of God

Since Jesus and the Creator are one, Jesus existed before creation and Christ is the origin of creation.

Revelation 1:8 - I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

 

John 1:1-3 - In the beginning was the Word (Christ), and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him; and without Him was not any thing made that was made.

 

He will also be the Creator of a new creation or a new beginning.

Isaiah 65:17 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

 

Evolution may be an impressive speculative theory, but creation is God’s word – Truth – Fact.

 

4. The Approval – The acclamation of good qualities (none)

 

 (Verse 15)

 

I know thy works, that thou art neither cold nor hot: I would (wish) thou wert [either] cold or hot.

 

There is nothing for Jesus to commend. He knows and has seen with His own eyes (the Faithful Witness) what the Laodiceans are about and what they are doing. They are neither hot nor cold in terms of their spirituality.

Interesting to note is the language used. He knows what they are and what they are not. In effect, He is saying, “Oh, how I wish you were hot or cold.”

 

Hot – Greek: ζεστός, zestos [Strong’s G2200], from which we derive our word zest or zesty, boiling or fervently hot. This term describes Christians who have an intense zeal for the love of God and a passion for Christ as the Ephesians once had, being on fire for the Lord.

 

Cold – Greek: ψυχρός, psuchros [Strong’s G5593], cold, (literally or figuratively), frosty, frigid, chilly, cold; by a reduction in temperature. These are people who have hardened their hearts to God and the things of God. In the King James language, the expression used is waxed cold.

 

Talking about spiritual temperature, the implication is Jesus wishes the people of this church were one or the other – preferably hot. If they were cold, there is a chance they can be reached, rejuvenated or born again. Also, notice that Jesus addresses the cold first.

 

Someone has anecdotally referenced this church as the Religious Refrigerator, the First Church of the Deep Freeze, (subscript: many are cold but few are frozen) pastored by Dr. Jack Frost.

 

 

5. The Accusation – The presentation of bad qualities

 

(Verse 16)

 

So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.

(Verse 16)

 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.

 

In the overall imagery, Jesus is likening this church assembly to a nauseating lukewarm drink from the waters that flowed from the other two cities (the Phrygian Snowcap Mountains of Colossae and the Hot Springs of Hierapolis) via aqueducts. By the time each respectively reached Laodicea, their temperatures were lukewarm.

 

Lukewarm – Greek: χλιαρός, chliaros [Strong’s G5513], this is the only place in the Bible the word is used. It means tepid. It represents a state or condition of indifference.

 

The church is vividly described by Christ as being so nauseating that He vomits them out of His mouth.

Spue - Greek: ἐμέω, emeo [Strong’s G1692], vomit.

 

Question:

How does a church or a person become lukewarm?

Answer:

When a church loses sight that Jesus Christ is the head of the church (cf. 1 Corinthians 11:3; Colossians 1:18; 2:10, 19: Ephesians 1:10, 22; 5:23) – a theocracy (governed by God) and becomes a democracy (governed by the people).

 

Today we have many churches governed by either two positions: (1) extreme fundamentalism and (2) extreme liberalism. The few that are theocratic are scarce.

 

Biblical Examples:

During Jesus’ earthly ministry, Jesus came to set the captives free (from addictions of sin).

Luke 4:18 - The Spirit of the Lord is upon Me, because He hath anointed Me to preach the Gospel to the poor; He hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

 

There was hope for the atheists, sinners, tax collectors, and prostitutes:

Matthew 21:31 - Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the Kingdom of God before you.

 

Concurrently there was little or no hope for hypocrites.

Matthew 9:11-12 - And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, He said unto them, They that be whole need not a physician, but they that are sick.

 

It is easier for Jesus to deal with a person who is spiritually dead than one who is false, worldly, disobedient, indifferent, and in denial. To them, the Bible speaks:

Matthew 7:23 - And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity.

 

2 Timothy 3:1-5 This know also, that in the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, Traitors, heady, highminded, lovers of pleasures more than lovers of God; Having a form of godliness, but denying the power thereof: from such turn away.

 

2 Peter 2:20-22 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

 

Question:

What are some earmarks of being lukewarm?

Answer:

1.  Prideful

2.  Love of money

3.  Lust of the flesh

4.  Narcissism

5.  Idolatry

6.  Worldliness

7.  Hypocriticalness  

 

(Verse 17)

 

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.

 

In the city of Laodicea, the people enjoyed luxury, pleasure, and self-gratification. But notice the Lord’s evaluation of their character: The contrast between thou sayest and knowest not presents a classic example of self-deception.

 

Taken from the secular characteristics of the city populous, our Lord demonstrates how this church adopted its culture because they proudly boasted:

1.  Rich - Financially wealthy

2.  Increased with goods - Materialism personified

3. Have to need of nothing – Completely content in their self-satisfying social atmosphere

 

On the outside, although this may be physically true, however unaware, Jesus, who is our Master Physician makes a different diagnosis by saying, “On the inside of your hearts you are miserably, pitiably, beggarly poor, spiritually blind and naked.”

1.   Wretched

Talaipōros is a Greek word meaning chronically miserable.

2. Miserable

Eeleeinos is the Greek word meaning tragically pitiable.

3.  Poor

Ptōchos is a Greek word meaning lowly beggarly poor.

4.  Blind

Tuphlos is the Greek word for physical or mental blindness, i.e., spiritually blind.

5.  Naked

Gumnos is the Greek word meaning nude and without clothes, i.e. figuratively having a spiritual condition of nakedness.

 

Paul, in writing the Corinthian church, imparts a similar comparison between the natural and the spiritual:

1 Corinthians 2:14 - But the natural man (a person without the Holy Spirit) receiveth not (accept) the things of the [Holy] Spirit of God: for they are foolishness (silly) unto him: neither can he know (understand) them, because they are spiritually discerned (or evaluated).

 

Continuing lovingly, Jesus will appeal to change, and advise the Laodiceans on how to become spiritually rich in the eyes of God in the next segment.

 

 

QUESTIONS:

1.  Why is Jesus described as the Amen?

2.   How does creation square against evolution?

3. What is the meaning of lukewarm?

4.  Describe the worldly condition of the Laodiceans.

5.  Describe the spiritual condition of the Laodiceans.

6.  How do some of today’s churches fit the Laodicean profile?

7.  Name three biblical causes of being lukewarm.

8. How would you counsel the people of Laodicea to change?

 

 

If this study was a blessing to you, make it a blessing to others.

SAVE AND FORWARD THIS LINK   http://breadoflifeministriesassoc.blogspot.com/